|Other titles||Quellen feministischer Theologien, Sources et resources des théologies féministes|
|Statement||editors, Elisabeth Hartlieb, Charlotte Methuen.|
|Series||Yearbook of the European Society of Women in Theological Research =, Jahrbuch der Europäischen Gesellschaft für die theologische Forschung von Frauen ;, vol. 5, Jahrbuch der Europäischen Gesellschaft für die theologische Forschung von Frauen ;, 5/97.|
|Contributions||Hartlieb, Elisabeth, 1959-, Methuen, Charlotte.|
|LC Classifications||BT83.55 .S68 1997|
|The Physical Object|
|Pagination||286 p. ;|
|Number of Pages||286|
|ISBN 10||9039002150, 3786720614|
|LC Control Number||98111197|
In addition to introducing the characteristics of Asia, the sources and resources of Asian feminist theology, and the emergence of feminist consciousness among Asian women theologians, Kwok also explores how Asian feminist theologian interpret the Bible, speak about God, do Christology, participate in the Church, and understand sexuality and Cited by: Jewish feminist theology focuses on central Jewish categories, themes, and modes of expression—for example, God, prayer, Torah she-bi-khetav: Lit. "the written Torah." The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah, and halakhah—and asks who created them and whose interests they reflect. It raises meta-questions about Jewish tradition. FEMINIST AND WOMANIST THEOLOGIES TH Dr. Yolanda Pierce Dr. Mark Taylor SYLLABUS. 1 GOALS. 1. Overall, to examine the major issues and thinkers in womanist and feminist theologies through an integrative study of historical, literary, doctrinal and ethical resources and methods. 2. To expose course members to the inter-racial and. Ursula King’s reader, Feminist Theology from the Third World brings together the diverse perspectives of women engaging in feminist theology, giving recognition and honor to the often absent or underrepresented voices of women of the Third World and women of color in the Unites States. The title highlights the book’s two controversial and misunderstood topics—the Third World and feminist.
Three and a half stars. This book has strengths and weaknesses. The strength of the book is in its diverse representation of feminist perspectives - from Jewish, Christian, Muslim, Buddhist, Pacific Asian and Latina perspectives. Readers will find a diverse, but not complete representations of feminist perspectives on the liberal side of feminism.3/5(1). Buy This Book in Print summary Speaking for the growing community of Latina feminist theologians, the editors of this volume write, "With the emergence and growth of the feminist theologies of liberation, we no longer wait for others to define or validate our experience of life and faithCited by: Brings together more than readings from over sources that chart 2, years of Christian history Situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions Includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as. The uniqueness of feminist theology is its use of women's experience to expose the male-centered bias of classical theology and articulate a faith that incorporates full humanity.
The arrival of postcolonial, womanist, and mujerista theories and theologies has helped feminist theology branch out into intersectional analyses as well. Women have multiple identities that stem from race, class, ability, sexual orientation, and nationality; intersectionalism challenges us to think of ways in which some women can benefit from. “The image of the Serpent, because of its association with life, rejuvenation, fertility, and regeneration, was a symbol of immortality. The coiled Serpent with its tail in its mouth was a circle of infinitude indicating omnipotence and omniscience. Womanist and Black Liberationist Theologies on Christology. This course examines how black liberation and womanist theologies have elaborated “Christology”, a story about Jesus, that addresses black oppression. A = Demonstrates keen understanding of the cultural and historical context of the sources/resources used in the essay and a. The principal source for the systematic theologian is the Bible. In fact, the Bible is the primary source for all three theological disciplines: biblical theology, historical theology, and systematic theology. The task of biblical theology is to consider the data of Scripture as it unfolds over time, and this work serves as a source for the systematic theologian.